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Shamoun's Lowly Character

Sam thinks he can beat everyone in a debate and that he has already done so. Things have not even happened yet he can predict with certainty outcomes. He thinks no one can answer him. Check out a list of answers right here.

Monday, September 28, 2009

Am I educated enough? It really makes not difference, the answer is simple? Was Jesus God, or the savior? NO

It has become quite a trend that I receive e mails such as the one below, never the less I try to answer them by the will of Allah as best as I can.


answer this if u r educated

Okay, let's put this to rest right now about Jesus being God.

Isaiah 43:11
I, even I, am the LORD,
and apart from me there is no savior.

That was the Old Testament Verse, now by this verse do you agree that God is the only Savior?

(((2 Peter 1
1Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:)))

Now who is the Savior in this verse?
Well, you lost..answer and say "Yes God is the savior" then you will call Jesus God. if you say "No God is not the Savior" then you are blatantly Lying to yourself.

Also, about John 20:27-29 in original Greek it literally translates Thomas saying
"the Lord of me and the God of me" to Jesus, so I have proven you wrong bad for you.

Thank you for your e mail

The answer to your question and I hope you are educated, it is very simple. I hope you will not allow your emotions to do the thinking.

God is the only savior, that's the whole point that I as a Muslim stress. But the thing is Jesus is not God. Plus your rational and reasoning is incorrect and would only work if I would believe that the Bible you profess is the word of God which I don't of course due to its human nature, and it's human flaws which show that it's not from God rather from man. I do believe that God's word is still in there somewhere, but only God knows were in it, so I cannot follow it.

As for your proof from the Bible, You disprove yourself, because your first quotation claims that God is the only savior, your second claims that Jesus is the savior, but the link is missing. THERE IS NOT A SINGLE PROOF to show that Jesus is God, for him to be the savior. Show me one unambiguous statement of Jesus claiming divinty and God ship and I will show you many where he claims to be a man.

Jesus is the most misunderstood prophet and unfortunately many people will regret worshiping him instead of worshiping the one who sent him, alone.

I have a question is Jesus the son of God, or God according to Christian doctrine? If he is God than you might have a case (supposedly I believe in the bible) but if he is the son of God, you disproved yourself because in Isaia it says that Oly God is the savior, therefore not his son.
This is where the confusing and stubborn invented concept of the trinity comes in which has no basis for in any scripture let alone in the bible. No prophet, no scripture ever new any trinity - only the name implies polytheism.

As for my Lord and my God, not God of me and Lord of me as you say....I'm sure the translators of the bible know better than you and me
Other are reffered to as Gods and Lords in the Bible so the title does not belong to Jesus exclusively. If you are ready to accept that there are other Gods than you are again professing polytheism.
Ex:Psalms 82:6, you read, I have said, Ye are gods; and all of you are children of the most High.

Weather Mesiah, God, Lord, son of God, none of these are used in your Bible exclusively to Jesus, so if you are willing to accept other Gods on top of the trinity you are welcome, but I am not, I only worship the one TRUE God who created everything, including Jesus, and if He wants something He justs says BE AND IT IS, and He is high above needing children or saviors.
"Why do they not repent to him" Quran
"The Most Merciful does not need a son - for He is the most Merciful, we just need to go back to Him and repent, and not wait for someone else to take our sins. He loves us so much that HE is ready to accept us as long as we ask for forgiveness, it is that simple.

Will you ask for it? Will you pray for truth?

Friday, September 25, 2009

The Last Sermon

As A follow up to the last article about racism, one of our brothers jizak Allah khair posted the Last Sermon in the response section and I hope he does not mind if I cut and past it in here. This is the ultimate document, the ultimate philosophy of Islam, the ultimate charter or rights that could be ever written.

Prophet Muhammad's Last Sermon
This sermon was delivered on the Ninth day of Dhul al Hijjah 10 A.H. in the 'Uranah valley of Mount Arafat.

After praising, and thanking God, he said:

"O People, listen well to my words, for I do not know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present today.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Treat others justly so that no one would be unjust to you. Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. God has forbidden you to take usury (riba), therefore all riba obligation shall henceforth be waived. Your capital , however, is yours to keep. You will neither inflict nor suffer inequity. God has judged that there shall be no riba and that all the riba due to `Abbas ibn `Abd al Muttalib shall henceforth be waived.

Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of Rabi`ah ibn al Harith ibn `Abd al Muttalib.

O Men, the Unbelievers indulge in tampering with the calendar in order to make permissible that which God forbade, and to forbid that which God has made permissible. With God the months are twelve in number. Four of them are sacred, three of these are successive and one occurs singly between the months of Jumada and Sha`ban. Beware of the devil, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights over your women, but they also have rights over you. Remember that you have taken them as your wives only under God's trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Treat your women well and be kind to them, for they are your partners and committed helpers. It is your right and they do not make friends with anyone of whom you do not approve, as well as never to be unchaste...

O People, listen to me in earnest, worship God (The One Creator of the Universe), perform your five daily prayers (Salah), fast during the month of Ramadan, and give your financial obligation (zakah) of your wealth. Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

Remember, one day you will appear before God (The Creator) and you will answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.

O People, no prophet or messenger will come after me and no new faith will be born. Reason well, therefore, O People, and understand words which I convey to you. I am leaving you with the Book of God (the Quraan) and my Sunnah (the life style and the behavioral mode of the Prophet), if you follow them you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness O God, that I have conveyed your message to your people.

What did Malcolm X rally want?

Was prophet Muhammad a racist?

Translation of Sahih Bukhari, Book 11:

Volume 1, Book 11, Number 662:

Narrated Anas:

The Prophet said, Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief.

Some people who claim to be the followers of Jesus say that prophet Muhammad was a racist and that such statement proves it. We will insh Allah look at this claim in the light of pragmatics, or meaning of language and intent based on context. First of all anyone who applies rules of their own language to a language that is so different such as the Arabic has failed to approach the matter from an objective stance and from an academic stance.

Here is the answer that I gave to a brother who was asked this question by people who don't want to see what is there, and only want to inject hatred into the statements of our beloved prophet peace be upon him.

Salamo Aleikum yes the hadith is authentic but the understanding of the slow people who are quoting it is wrong. Psychologically speaking if one suffers from sexual perversity he will see perversity in everything.
Same for other things, if one suffers from racism he will see racism in everything, It is the same for these people, they see only what they themselves have inside of them.

The hadith has no racism what so ever in it. Ethiopians were slaves and were called raisin heads by the pre Islamic Arabs, and were insulted, beat, killed. Then Islam came and the message of Islam told us that no one is above each other except in good deeds. NO one and I allready quoted you from the Quran and the last speech of the prophet.

The best amongst people is the best in righteousness and fear of God.

As for the statement of raisin head it is very very simple and so foolish of people of not seeing that the prophet was not racist for that statement, he was simply using a word that in the past and maybe it was still at that time engraved in the minds of people as something racist, and to show the importance of obeying a leader he used that word to emphasize not the derogatory term itself but the importance of the leader. And rationally speaking who would place a leader in the most important power spot if he or she would be racist against that person? People that are racists don't even allow the people they hate to polish their shoes.

If I say You have to obey your leader even if he is a negro, and I'm talking to people who have just come out of a racist mentality I'm not putting that negro who I'm referring to down.
If I were to say he is nothing he is a negro or using an stronger term that is a slang word used by westerners every day both black and white, than I would be putting him down, but to use the word leader and the word negro together and to take the world negro as something of an insult would make my statement an oxymoron, kind of like saying look what a dark light.

I challenge anyone of those people who bring up these narrow thinking to prove that Islam and prophet Muhammad was racist. Anyone

May Allah bless you, let me know if my answer helped you, and all power is with Allah.

Thursday, September 24, 2009

Patience with our parents

Have you ever thought of why paradise is under the feet of your mother?
Why is the reward of listening and respecting parents is so great?
Lower the wings of mercy to them. Don't say ugh to them. How many worse words did we
say to our parents?
Watch this video and ponder.

Friday, September 18, 2009

The Reward of 50

When the Reward Equals Fifty
In ‘ad-Durar as-Saniyyah’ (8/91-95), Shaykh Hasan bin Husayn (a grandson of Muhammad bin ‘Abd al-Wahhab) was asked about the hadith: “…the one who does this will have the reward of fifty.” So, he replied:
“First of all, you should know that the hadith in question was reported by Abu Dawud, at-Tirmidhi, and Ibn Majah from ‘Utbah bin Hakim, from ‘Amr bin Harithah, from Abi Umayyah ash-Sha’bani, from Abi Tha’labah al-Khushani who commented on the verse: {“O you who believe! Take care of your ownselves. If you follow the right guidance, no hurt can come to you from those who are in error…”} [al-Ma'idah; 105] He said:
“By Allah, I asked the Messenger of Allah (صلى الله عليه و سلم) about this, and he said: “Rather, what this means is enjoin the good and prevent the bad until you see people succumb to covetousness, follow their desires, become corrupted by the worldly life, every one impressed with his own opinion, and you see that there is nothing else you can do. At that point, take care of yourself and don’t worry about the affair of the general populace, because there are indeed ahead of you days that require patience. Whoever is patient during those days will be like someone holding to a burning coal. And the one who does this from them will have the reward of fifty men who do what he is doing.” The Companions asked: “Messenger of Allah, the reward of fifty of those with him?” He said: “The reward of fifty of you.”“
…If you know this, you will see that the reason such a person deserves this great reward and his virtue is made equal to fifty of the Companions is that he has no helpers or aides, according to al-Hafidh Sulayman al-Khattabi and Abu al-Faraj ‘Abd ar-Rahman bin Rajab and others.
And the one who clings to the stable and Prophetic path during corrupt times and confusion in beliefs is a stranger, even if he is in the presence of loved ones. Obstacles are everywhere, wrongdoing is rampant, ugliness and corruption have emerged, the Religion has been transformed and changed, desires and misguidance are followed, there is nobody to accompany and assist you, it is rare to find a Muwahhid whose company to enjoy, people have become like withering straw, the winds of war and conflict have blown everywhere, the evil of the hypocrites has spread, the patience of the righteous has worn thin, the paths to good have been cut off, the paths to misguidance and destruction have been made easy, there seems to be no way out, and it all seems inescapable.
So, the Muwahhid is in the midst of all this more noble than a red gem. Despite this, none respond to him and what he says. The banners of opposition have been rolled out against him, he is attacked with the arrows of enmity, the most spiteful eyes observe him, harm comes at him from every hypocrite, he has been made into a stranger, his heart is torn apart because of what has happened to the religion of Islam, falsehood has lit its fire, and its evil fills the sky.
With all of this, he follows the pure, straight religion, supported by the proofs and signs from Allah. So, tell me, by Allah: can this be except from one who has certainty and sincerity as high as a mountain in his heart, and has Tawhid, patience, faith, acceptance and submission to Allah’s Decree? And Allah has promised the patient an overwhelming reward: {“The patient will receive their reward without any limit…”} [az-Zumar; 10]
And some of the scholars – may Allah have Mercy on them – said: “Whoever follows the Qur’an and the Sunnah, migrates with his heart to Allah, and follows the footsteps of the Companions, the Companions will have nothing over him other than that they saw the Messenger of Allah (صلى الله عليه و سلم).”
And in that era, they all had helpers, brothers, and people who stood by them. This is why ‘Ali bin al-Madini said, as mentioned by Ibn al-Jawzi in his book ‘Sifat as-Safwah’: “Nobody stood up for Islam after the Messenger of Allah the way Ahmad bin Hambal did.” He was asked: “O Aba al-Hasan, not even Abu Bakr?” He replied: “Abu Bakr had companions and helpers. Ahmad bin Hambal was accompanied by nobody.”
And al-Imam Ahmad reported from ‘Abdullah bin Mas’ud that the Messenger of Allah (صلى الله عليه و سلم) said: “Islam began as something strange, and it will return to being strange as it began. So, glad tidings for the strangers.” He was asked: “Messenger of Allah, who are the strangers?” He replied: “Those who are outcasts from their tribes.” And this was narrated by Abu Bakr al-Ajuri with the wording: “Those who are righteous when the people are corrupt.” And others narrated this, and he also has the wording: “Those who flee for the sake of their religion from trials and tribulations.”
And at-Tirmidhi reported it from Kathir, from ‘Abdullah al-Muzani, from his father, from his grandfather, from the Prophet with the wording: “Those who correct what the people have corrupted of my Sunnah.” And al-Imam Ahmad reported it as well from Sa’d bin Abi Waqqas, and at-Tabarani reported from ‘Abdullah bin ‘Umar that the Prophet said: “Glad tidings to the strangers.” It was asked: “Who are the strangers?” He replied: “A tiny group of righteous people in the midst of a large number of corrupted people. Those who go against them are more than those who go along with them.” al-Awza’i explained this, saying: “Indeed, Islam does not fade away. Rather, Ahl as-Sunnah fade away, to the point that there will not remain in a particular land except one or two of them.”
And al-Bukhari reported from Mirdas as-Salami who said that the Messenger of Allah said: “The righteous will fade away one after the other, and only the useless remnants like straw or date fibers will remain. Allah will not care for them in the least.” And al-Hasan al-Basri would say to his companions: “O Ahl as-Sunnah! Be soft with each other, may Allah have Mercy on you, because you will be the first to fade away.” And Yusuf bin ‘Ubayd said: “There is nothing stranger than the Sunnah, and what is stranger than it is the one who knows it…”
And Muslim reported in his ‘Sahih’ from Mu’aqqal bin Yasar that the Messenger of Allah said: “Worship during the time of tribulation and confusion is like migration to me.” And al-Hasan al-Basri said: “If a man from the first generation was to be resurrected today, he wouldn’t recognize anything from your Islam except the prayer.” He then said: “By Allah, as for the one who lives in the midst of these vices, sees the innovator calling to his innovation and the one infatuated with the worldly life calling to it, yet he remains protected by Allah with his heart yearning for this earlier generation, and he follows in their footsteps and traditions and way of life – such a person will have a great reward.”
And al-Mubarak bin Fudalah – one of the scholars of Hadith in al-Basrah – related that al-Hasan al-Basri was asked about a wealthy man living in luxury who had authority and would take people’s wealth claiming that there was nothing wrong with this, and a misguided innovator Khariji who applied the verses about the kuffar on the Muslims. So, he said: “Your Sunnah, by Allah besides Whom none is worthy of worship. It is neither with the extreme or the negligent, the indulgent or the ignorant. So, be patient in sticking to it, as Ahl as-Sunnah are the fewest of people. They don’t indulge with the people of indulgence, and they don’t follow their desires along with the innovators. They were patient in sticking to their path until they met their Lord. So, be the same way, if Allah Wills.” He then said: “If a man saw these vices – this one calling him to itself, and that one calling him to itself – and he says ‘I don’t want anything but the Sunnah of Muhammad (صلى الله عليه و سلم),’ and he goes around seeking it out, such a person will have a great reward. So, be this way, if Allah Wills.”
And Muwarraq said: “The one who clings firmly to the obedience of Allah when others put it to the side is like the one who sticks around when everyone else has retreated.” Abu as-Sa’adat Ibn al-Athir said in ‘an-Nihayah’: “This means that if people abandon obedience to Allah and turn away from it, the person who holds tightly to it will have the same reward as one who stays firm in a battle after everyone has run away.”"
(This was written over two hundred years ago. How much more would this apply today?)

Patience is a virtue

Patience is a virtue
It was quite a shock to realize the lack of patience that our Muslim Nation has. The realization came within a few weeks after having moved to UAE for a teaching position. It did not take me a while to meet with people who were ready to crash into my car just for allowing someone to go in front of me, people who cut me in line at the teller where I was waiting for half an hour, people who would not stop honking because I was respecting the speed limit, only to pass me on the shoulder of the road, making risky maneuvers only to cut me off and have to stop at the following red light.
Allah the Most High tells us in His holly book that He is with those who are patient , and that the characteristic of those who will be saved is one of patience . The shock and question might come to any Muslim who lives in any non-Muslim country, that how come a so-called Muslim country with such a lack of patience? Aren’t Muslims supposed to be the best in showing Islam, in portraying Islam? I still have to figure that one out. Since I came here I saw very little Islam, and very much ignorance. It is not in everyone, for I must be honest and say that I have met quite a good number of practicing Muslims who showed great character and Islamic conduct, and to add to that it might be something that has to do with different parts of the Muslim word, because in my travels to other Muslim countries I have met Muslims with exemplary characters.
UAE is a very developed country and has achieved in 38 years since it has been a country, many things that other countries including USA, Canada and UK did not achieve in 100 years. However with the fast growth and development, a lack of understanding of Islam, a lack of practice and of indifference towards true Islam has infiltrated the culture where most people have lost basic concepts of our faith such as patience, smiling in someone’s face and giving the right of way, seeking God’s good pleasure. Most people are very rich and forget where the richness comes from, giving up their prayers, maltreating people of other nationalities, and allowing for a subtle racism to dominate the culture.
It was Friday morning and as usual I took my bath, put clean clothes on and made my way to the mosque for the Friday prayers. The traffic was as usual, the lack of patience was in almost every driver on the street, and as everyone was making their way to some place, I was has heading for one of the biggest mosques in the city for what I was thinking will be another boring sermon which is read of a piece of paper printed by the Ministry of Islamic Affairs out of fear that someone might say something from their own heart and touch the hearts of the congregation which might lead to people realizing that they are in a very corrupt place and that they are loosing their faith day by day. To my surprise the scholar who was giving the speech was not the usual scholar and to add to my surprise he was not reading of a paper either. He gave a great speech about the virtues of patience, and how fasting (since we were in the month of Ramadan) increases one’s patience. Immediately I thought:” but almost everyone here is fasting but I did not see any change even in as much as driving habits”. At the end of the speech I stayed back a few minutes to read the Quran and from the mosque I could hear people honking their horns at each other as they were leaving the mosque without having taken anything from that speech .
As I left the mosque into the parking lot, I saw a most horrific scene. Tens of cars racing each other to get to a stop sign where they have to stop and eventually align and realize that they did not gain any time or space, however no one would allow the other one the right of way. And to add to that picture, a bunch of non-Muslims just exiting from their church in clothes that looked like were meant for the club or the beach, and all that during the month of Ramadan. So much for all the speeches that we received as a Western group from the local authorities when we arrived advising us to dress modest during Ramadan so that people will not get angry at us. I wonder where those angry people are when you need them? Most of them might have taken their anger out during their driving and have no more strength to go to any of these non-Muslims how show no respect what so ever for the holiness of Ramadan, be it on the street, in the malls, or around the mosques. No respect! If I were to tell anyone anything I would get sent home for imposing my faith on others. LOL.
So let’s get back to the main topic: where is the patience of the Muslims? Who took it out of us, or where did we loose it, that we forget that giving the right of way is a charity, and smiling is a charity, and allowing for someone to squeeze in and be happy could possible earn us paradise, or be the one good deed that will make the difference between hell fire and heaven. Not to mention deeds during the month of Ramadan, which are, multiplied only Allah knows how many times. But still no change in the Muslim. So where does a dayee start? Should he or she invite non-Muslims to Islam, or should he or she spend time teaching Muslims basics of Islam which are manners and patience? I don’t know yet, maybe a good dayee will do both at the same time.
Patience is a virtue, and anyone endowed with such a virtue will shine in front of their peers, will conquer the hearts of people, and will earn the love of God and His rewards. So how can someone develop patience, and how can someone teach it to others? Fasting is definitely one of the first steps towards patience and many other virtues that a Muslim should have. Maybe we are not fasting properly and therefore we are not seeing the results? Maybe we just need to go back to learning basics of Islam such as how to behave with others and be very conscious about them in our daily lives, really try hard to be nice and follow our prophets and our scriptures and try to live our lives as Muslims and not as people who have Muslim names. Maybe it could begin with a simple smile , and a greeting of peace.

The Line Between Hypocrisy and Sin

It is one thing to commit a sin, be ashamed of it, hide it and repent to the Almighty hoping for His infinite mercy and forgiveness, while it is another thing to encourage others to do good while you yourself do not do it, hoping that people will have a false image of your sainthood.
Allah tells us in the Quran :”O you who believe why do you do say things which you do not do”. There are too many Muslims and non-Muslims today who encourage people to do good and admonish them and judge them when they commit any mistake, however they never acknowledge their own mistakes. They occupy podiums in churches, mosques and synagogues and most frequently they lead our countries or run our political establishments, pointing fingers and holding that only their version of things is the correct version. They do not cut any slack to any person who commits a mistake, and are very harsh and strict in pointing out the various religious texts, which condemn such actions, taking pride in their quotations, but forgetting to apply the same rules to themselves. Due to the seriousness of hypocrisy and to the amount of warnings from our Creator to not speak about things we don’t practice, many of our brothers and sisters were tricked by Satan into saying:” We’ll I don’t think I should do this project, or work for the sake of Allah, because I have too many things to improve on myself and I don’t want to be a hypocrite”. Such a line of thought is what handicapped many of the potent Muslim workers for fear of being categorized with the hypocrites. However such thinking is incorrect.
Hypocrisy is a disease of the heart, a fake image that one puts forward in front of others in order to gain approval of the community and fame in the eyes of peers. Being a disease of the heart it is tied to intention and to action. However on the other side of the spectrum there are those who sin by day and night (which might be all of us) who strive hard against their own desires only to fail and start the fight again, repentant to Allah, crying for their sins, and swearing to amend in the near future. They have pure intentions and sincere hearts, however their weakness causes them to err. They are not hypocrites if they continue to work for the sake of Allah, calling people to good, and telling them to abstain from evil, calling people to things that they themselves might not do. These people cannot be considered hypocrites or the ones to which Allah refers to in the Quran unless they are amongst those who do not repent and admit their mistakes. Hypocrisy is coupled with pride, and lack of repentance. They are not equal the one who preaches for good (while he or she not being able to fully uphold that virtue, but striving and repenting day in and day out, working tardily for the sake of Allah) and the one who preaches for good but never does any good, nor do they every repent for their sins.
“Why do you say that which you do not do”? The humble believers might fall in the traps of Satan and commit sins just like everyone else, however they are not fully indulged in their sins and disbelief like the hypocrites. They strive hard and do much of the good to which they invite to, occasionally falling short of it, but bouncing back repentant to their Lord. I remember one of our brothers who was quite heavily involved in calling people to good; every time he would give a lecture he would give a disclaimer at the beginning that even though he is preaching to the audience certain virtues, that does not mean that he practices all of them as he would want to, and that this lecture is a reminder for himself to improve first and foremost. Such a sincere statement can only come from hearts who seek their Lord while knowing that they have much to improve on themselves, and that the path to improvement is not stagnation, or removal from calling people to good, but self improvement while on the path of preaching.
We cannot stop ourselves and let us be fooled by our enemy that we need to first take care of ourselves, for the scholars who precede us were all sinners and had mistakes, but never did they stop calling people to that which is good. Having said that they always tried to live as close to perfection as possible, doing as many good deeds to greatly distance them from the category of hypocrisy. Imam Malik (I believe) was told by some people to give some sermons encouraging people to free slaves. Lots of time passed and no such sermons came. After a few months finally the imam gave a great speech encouraging others to free slaves, and as a result many raced to comply. The same people who suggested such to the imam approached him and asked him why he did not do it earlier, only to be told that imam Malik did not want to ask others to do something that he did not do, so he waited some time, saved some money and freed as many slaves as he afforded and then he encouraged others to do so as well. What great character and what a great lesson?
Our sins should not stop us and depress us from seeking good and means to our Lord. Prophet Muhammad pbuh told his companions one day that Allah destroyed a people who never committed sins and replaced them with those who committed sins and repented, and committed sins and repented. The companions asked for an explanation, to which the prophet told them that if people do not commit sins they will have pride in their hearts (which is the greatest sin, the sin of Satan), and that Allah loves those who repent to him over and over again. Don’t ever despair of Allah’s mercy; very Allah can forgive anyone if they ask. Hypocrisy and sin followed by repentance are as different as hell fire and paradise. Where do we stand?

Monday, September 7, 2009

Still praising Allah

Look at this kid ...... he is not a normal kid and he is thanking Allah for everything he has ..... look at us who are perfectly normal and we have forgotten Allah ....

Pls forward it to as many as u can to wake them up from the life of darkness and come back to Allah and thank him for everything he has given us which others dream of ...
MAY ALLAH ACCEPT ALL OF US IN HIS WAY and live according to what he wants and what his PROPHET MUHAMMAD (saw) said .... AMEEEEEN
may ALLAH forgive us all for what we did and may he protect us from Doing it again

Forwarded by sister Afrah Ali

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